In the middle of the nineteenth century, the scholarly appetite for such scholarship was considerable. Small wonder. Sifting through dozens of pages of transcriptions and translations yields tantalizing insight into the patronage practices, literary preferences, and the crafting of identity in the early modern world of the Giray clan. It yields equally tantalyzing insights into the interests and competencies of the nineteenth-century Russian amateurs, bureaucrats, and trained professionals who consumed and produced academic knowledge about the region.
Most importantly for our purposes, the inscriptions constitute a carefully preserved ceremonial space; a blueprint, in a way, of physical structures that have, in many cases, been lost or lapsed into ruin.
This is particularly true of the inscriptions found in the neighborhoods surrounding Bakhchisaray: in (working west to east on this map) Eski Yurt, [Bahçesaray], Salaçık, and Kırk-Er.
Two came from a mausoleum at Salaçık, a medieval settlement in the Churuk Su valley at the foot of Chufut Kale. They appeared on the pages of the Odessa Society Proceedings.